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According to a story
recorded by the missionary George Turner, Funafuti was first inhabited by
the porcupine fish whose progeny became men and women. The accepted
tradition of the island, however, and this accords with historical
probability, is that the Funafuti people originated from Samoa. As was the
case with Vaitupu, the founding ancestors were Telematua and his two wives
Futi (meaning banana) and Tupu (meaning "holy" or "abundant").
The island is named
after Futi; funa is a feminine prefix. The travellers first settled on
Funafuna islet before shifting to Fogafale, where the main village is still
situated. Later, leaving Futi on Funafuti,Telematua, searching for a land
of greater fertility and where fresh water was more plentiful, discovered
Vaitupu. There he left Tupu and henceforth he divided his time between the
two islands.
The Tongans used to attack Funafuti at
intervals. After each attack they would kidnap a child and take it home
with them so that, as the child grew up, they could work out when the next
generation on Funafuti would be old enough to fight. They would then mount
another raid, and repeat their performance until they were defeated and did
not return. Thereafter, Funafuti was free of foreign marauders until the
Peruvian slave raids of the 19th century.
The
power on Funafuti remained in the hands of the chiefs until the coming of
the Samoan pastors brought the system to an end. Iakopa, the chief at the
time the first pastor arrived, surrendered his place of honour to the pastor
and also gave up receiving the turtle's head.
Henceforth that, too was given to the pastor. The end was then in sight.
Iakopa's son, Elia, who died in 1902 was the last chief. He was also the
one who allowed Captain Davis to raise the British flag on Funafuti in 1892,
although it is said that before he did so the sailors had scared him by
parading outside with their rifles. |



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